Reference to "(picnic, lightning)" in Ada

At the picnic on her twelfth birthday Ada wears her lolita:

 

For the big picnic on Ada’s twelfth birthday and Ida’s forty-second jour de fête, the child was permitted to wear her lolita (thus dubbed after the little Andalusian gipsy of that name in Osberg’s novel and pronounced, incidentally, with a Spanish ‘t,’ not a thick English one), a rather long, but very airy and ample, black skirt, with red poppies or peonies, ‘deficient in botanical reality,’ as she grandly expressed it, not yet knowing that reality and natural science are synonymous in the terms of this, and only this, dream.

(Nor did you, wise Van. Her note.)

She had stepped into it, naked, while her legs were still damp and ‘piney’ after a special rubbing with a washcloth (morning baths being unknown under Mlle Larivière’s regime) and pulled it on with a brisk jiggle of the hips which provoked her governess’s familiar rebuke: mais ne te trémousse pas comme ça quand tu mets ta jupe! Une petite fille de bonne maison, etc. Per contra, the omission of panties was ignored by Ida Larivière, a bosomy woman of great and repulsive beauty (in nothing but corset and gartered stockings at the moment) who was not above making secret concessions to the heat of the dog-days herself; but in tender Ada’s case the practice had deprecable effects. The child tried to assuage the rash in the sort arch, with all its accompaniment of sticky, itchy, not altogether unpleasurable sensations, by tightly straddling the cool limb of a Shattal apple tree, much to Van’s disgust as we shall see more than once. Besides the lolita, she wore a short-sleeved white black-striped jersey, a floppy hat (hanging behind her back from an elastic around her throat), a velvet hairband and a pair of old sandals. Neither hygiene, nor sophistication of taste, were, as Van kept observing, typical of the Ardis household. (1.13)

 

On Antiterra Lolita is the name of the girl in Osberg's novel The Gitanilla. Canastilla (little basket) rhymes with gitanilla (gipsy girl). Describing the picnic on Ada's sixteenth birthday, Van mentions Gipsy politicians:

 

Greg, who had left his splendid new black Silentium motorcycle in the forest ride, observed:

‘We have company.’

‘Indeed we do,’ assented Van. ‘Kto sii (who are they)? Do you have any idea?’

Nobody had. Raincoated, unpainted, morose, Marina came over and peered through the trees the way Van pointed.

After reverently inspecting the Silentium, a dozen elderly townsmen, in dark clothes, shabby and uncouth, walked into the forest across the road and sat down there to a modest colazione of cheese, buns, salami, sardines and Chianti. They were quite sufficiently far from our picnickers not to bother them in any way. They had no mechanical music boxes with them. Their voices were subdued, their movements could not have been more discreet. The predominant gesture seemed to be ritually limited to this or that fist crumpling brown paper or coarse gazette paper or baker’s paper (the very lightweight and inefficient sort), and discarding the crumpled bit in quiet, abstract fashion, while other sad apostolic hands unwrapped the victuals or for some reason or other wrapped them up again, in the noble shade of the pines, in the humble shade of the false acacias.

‘How odd,’ said Marina, scratching her sunlit bald patch.

She sent a footman to investigate the situation and tell those Gipsy politicians, or Calabrian laborers, that Squire Veen would be furious if he discovered trespassers camping in his woods.

The footman returned, shaking his head. They did not speak English. Van went over:

‘Please go away, this is private property,’ said Van in Vulgar Latin, French, Canadian French, Russian, Yukonian Russian, very low Latin again: proprieta privata.

He stood looking at them, hardly noticed by them, hardly shade-touched by the foliage. They were ill-shaven, blue-jowled men in old Sunday suits. One or two wore no collar but had kept the thyroid stud. One had a beard and a humid squint. Patent boots, with dust in the cracks, or orange-brown shoes either very square or very pointed had been taken off and pushed under the burdocks or placed on the old tree stumps of the rather drab clearing. How odd indeed! When Van repeated his request, the intruders started to mutter among themselves in a totally incomprehensible jargon, making small flapping motions in his direction as if half-heartedly chasing away a gnat.

He asked Marina — did she want him to use force, but sweet, dear Marina said, patting her hair, one hand on her hip, no, let us ignore them — especially as they were now drawing a little deeper into the trees — look, look — some dragging à reculons the various parts of their repast upon what resembled an old bedspread, which receded like a fishing boat pulled over pebbly sand, while others politely removed the crumpled wrappings to other more distant hiding places in keeping with the general relocation: a most melancholy and meaningful picture — but meaning what, what? (1.39)

 

In his essay Gryadushchiy Kham ("The Future Ham," 1906) Merezhkovski quotes Flaubert's words la politique est faite pour la canaille:

 

Когда Флобер утверждает: la politique est faite pour la canaille, - с грустью вспоминаешь салон принцессы Матильды и другие раззолоченные хлевы второй империи, где метал этот Симеон-столпник эстетики жемчуг перед свиньями, проповедуя свою новую олигархию из "ученых мандаринов".

 

The salon of Princess Mathilde mentioned by Merezhkovski reminds one of Mathilde, a character in Mlle Larivière's story La Rivière de Diamants that she reads at the picnic on Ada's twelfth birthday:

 

Finally Mlle Larivière read her La Rivière de Diamants, a story she had just typed out for The Quebec Quarterly. The pretty and refined wife of a seedy clerk borrows a necklace from a wealthy woman friend. On the way home from the office party she loses it. For thirty or forty horrible years the unfortunate husband and wife labor and economize to repay the debts they accumulated in the purchase of a half-million-franc necklace which they had secretly substituted for the lost one when returning the jewelbox to Mme F. Oh, how Mathilde’s heart fluttered — would Jeanne open the box? She did not. When decrepit but victorious (he, half-paralyzed by a half-century of copie in their mansarde, she, unrecognizably coarsened by the washing of floors à grand eau), they confess everything to a white-haired but still young looking Mme F. the latter tells them, in the last phrase of the tale: ‘But, my poor Mathilde, the necklace was false: it cost only five hundred francs!’

Marina’s contribution was more modest, but it too had its charm. She showed Van and Lucette (the others knew all about it) the exact pine and the exact spot on its rugged red trunk where in old, very old days a magnetic telephone nested, communicating with Ardis Hall. After the banning of ‘currents and circuits,’ she said (rapidly but freely, with an actress’s désinvolture pronouncing those not quite proper words — while puzzled Lucette tugged at the sleeve of Van, of Vanichka, who could explain everything), her husband’s grandmother, an engineer of great genius, ‘tubed’ the Redmount rill (running just below the glade from a hill above Ardis). She made it carry vibrational vibgyors (prismatic pulsations) through a system of platinum segments. These produced, of course, only one-way messages, and the installation and upkeep of the ‘drums’ (cylinders) cost, she said, a Jew’s eye, so that the idea was dropped, however tempting the possibility of informing a picnicking Veen that his house was on fire.

As if to confirm many people’s discontent with national and international policies (old Gamaliel was by now pretty gaga), the little red car came chugging back from Ardis Hall and the butler jumped out with a message. Monsieur had just arrived with a birthday present for Mademoiselle Ada, but nobody could figure out how the complicated object worked, and Madame must help. The butler had brought a letter which he now placed on a pocket tray and presented to Marina.

We cannot reconstitute the exact wording of the message, but we know it said that this thoughtful and very expensive gift was a huge beautiful doll — unfortunately, and strangely, more or less naked; still more strangely, with a braced right leg and a bandaged left arm, and a boxful of plaster jackets and rubber accessories, instead of the usual frocks and frills. Directions in Russian or Bulgarian made no sense because they were not in the modem Roman, but in the old Cyrillitsa, a nightmare alphabet which Dan had never been able to master. Could Marina come over at once to have suitable doll clothes cut out of some nice silk discards her maid had collected in a drawer he had discovered and wrap the box again in fresh tissue paper?

Ada, who had been reading the note over her mother’s shoulder, shuddered and said:

‘You tell him to take a pair of tongs and carry the whole business to the surgical dump.’

‘Bednyachok! Poor, poor little man,’ exclaimed Marina, her eyes brimming with pity. ‘Of course I’ll come. Your cruelty, Ada, is sometimes, sometimes, I don’t know — satanic!’ (1.13)

 

Dr. Larivière is a character in Flaubert's novel Madame Bovary (1856). Mlle Larivière (Lucette's governess who writes under the penname Guillaume de Monparnasse) is a sensational Canadian author (cf. canastilla, canaille).

 

Razzolochennye khlevy vtoroy imperii (the gilded stables of the Second Empire) mentioned by Merezhkovski bring to mind "the ormulu horrors that meant ‘art’ to our humorless forefathers:"

 

The details of the L disaster (and I do not mean Elevated) in the beau milieu of last century, which had the singular effect of both causing and cursing the notion of ‘Terra,’ are too well-known historically, and too obscene spiritually, to be treated at length in a book addressed to young laymen and lemans — and not to grave men or gravemen.

Of course, today, after great anti-L years of reactionary delusion have gone by (more or less!) and our sleek little machines, Faragod bless them, hum again after a fashion, as they did in the first half of the nineteenth century, the mere geographic aspect of the affair possesses its redeeming comic side, like those patterns of brass marquetry, and bric-à-Braques, and the ormolu horrors that meant ‘art’ to our humorless forefathers. For, indeed, none can deny the presence of something highly ludicrous in the very configurations that were solemnly purported to represent a varicolored map of Terra. Ved’ (‘it is, isn’t it’) sidesplitting to imagine that ‘Russia,’ instead of being a quaint synonym of Estoty, the American province extending from the Arctic no longer vicious Circle to the United States proper, was on Terra the name of a country, transferred as if by some sleight of land across the ha-ha of a doubled ocean to the opposite hemisphere where it sprawled over all of today’s Tartary, from Kurland to the Kuriles! But (even more absurdly), if, in Terrestrial spatial terms, the Amerussia of Abraham Milton was split into its components, with tangible water and ice separating the political, rather than poetical, notions of ‘America’ and ‘Russia,’ a more complicated and even more preposterous discrepancy arose in regard to time — not only because the history of each part of the amalgam did not quite match the history of each counterpart in its discrete condition, but because a gap of up to a hundred years one way or another existed between the two earths; a gap marked by a bizarre confusion of directional signs at the crossroads of passing time with not all the no-longers of one world corresponding to the not-yets of the other. It was owing, among other things, to this ‘scientifically ungraspable’ concourse of divergences that minds bien rangés (not apt to unhobble hobgoblins) rejected Terra as a fad or a fantom, and deranged minds (ready to plunge into any abyss) accepted it in support and token of their own irrationality. (1.3)

 

After the L disaster electricity was banned on Antiterra. Elektrichestvo ("Electricity," 1901) is a poem by Zinaida Hippius (Merezhkovski's wife).

 

gitanilla + canaille + Stalin + aroma = canastilla + genitalia + nail + moral

 

Genitalia makes one think of an anatomical term with a ‘j’ hanging in the middle that Marina knows:

 

For some odd reason both children were relieved to learn that a stranger was expected to dinner. He was an Andalusian architect whom Uncle Dan wanted to plan an ‘artistic’ swimming pool for Ardis Manor. Uncle Dan had intended to come, too, with an interpreter, but had caught the Russian ‘hrip’ (Spanish flu) instead, and had phoned Marina asking her to be very nice to good old Alonso.

‘You must help me!’ Marina told the children with a worried frown.

‘I could show him a copy, perhaps,’ said Ada, turning to Van, ‘of an absolutely fantastically lovely nature morte by Juan de Labrador of Extremadura — golden grapes and a strange rose against a black background. Dan sold it to Demon, and Demon has promised to give it to me on my fifteenth birthday.’

‘We also have some Zurbarán fruit,’ said Van smugly. ‘Tangerines, I believe, and a fig of sorts, with a wasp upon it. Oh, we’ll dazzle the old boy with shop talk!’

They did not. Alonso, a tiny wizened man in a double-breasted tuxedo, spoke only Spanish, while the sum of Spanish words his hosts knew scarcely exceeded half a dozen. Van had canastilla (a little basket), and nubarrones (thunderclouds), which both came from an en regard translation of a lovely Spanish poem in one of his schoolbooks. Ada remembered, of course, mariposa, butterfly, and the names of two or three birds (listed in ornithological guides) such as paloma, pigeon, or grevol, hazel hen. Marina knew aroma and hombre, and an anatomical term with a ‘j’ hanging in the middle. In consequence, the table-talk consisted of long lumpy Spanish phrases pronounced very loud by the voluble architect who thought he was dealing with very deaf people, and of a smatter of French, intentionally but vainly italianized by his victims. Once the difficult dinner over, Alonso investigated by the light of three torches held by two footmen a possible site for an expensive pool, put the plan of the grounds back into his briefcase, and after kissing by mistake Ada’s hand in the dark, hastened away to catch the last southbound train. (1.6)

 

Heinrich Heine's poem Die Libelle ("The Dragon Fly," 1854) ends in the line "Die schöne, falsche Kanaille!" Marina's poor mad twin sister Aqua trusted that she would fly to Terra the Fair on libellula long wings when she died.

 

Van's and Ada's Uncle Dan dies an odd Boschean death. In Gorky's novel Zhizn' Klima Samgina ("The Life of Klim Samgin," 1925-36) Samgin is reading Merezhkovski's new book The Future Ham and recalls the "Boschean" parade of women that he saw in the Bois de Boulogne:

 

Самгин взял книжку Мережковского "Грядущий хам", прилег на диван, но скоро убедился, что автор, предвосхитив некоторые его мысли, придал им дряблую, уродующую форму. Это было досадно. Бросив книгу на стол, он восстановил в памяти яркую картину парада женщин в Булонском лесу.
"Мирок-то какой картинный", -- прозвучала в памяти фраза Бердникова.(Part Four)

 

Samgin is impressed by the paintings of Hieronymus Bosch that he saw in a Berlin museum:

 

Он встал, пошёл дальше, взволнованно повторяя стихи, остановился пред темноватым квадратом, по которому в хаотическом беспорядке разбросаны были странные фигуры фантастически смешанных форм: человеческое соединялось с птичьим и звериным, треугольник, с лицом, вписанным в него, шёл на двух ногах. Произвол художника разорвал, разъединил знакомое существующее на части и комически дерзко связал эти части в невозможное, уродливое. Самгин постоял пред картиной минуты три и вдруг почувствовал, что она внушает желание повторить работу художника, - снова разбить его фигуры на части и снова соединить их, но уже так, как захотел бы он, Самгин. Протестуя против этого желания и недоумевая, он пошел прочь, но тотчас вернулся, чтоб узнать имя автора. "Иероним Босх" - прочитал он на тусклой, медной пластинке и увидел еще две маленьких, но столь же странных. Он сел в кресло и, рассматривая работу, которая как будто не определялась понятием живописи, долго пытался догадаться: что думал художник Босх, создавая из разрозненных кусков реального этот фантастический мир? И чем более он всматривался в соединение несоединимых форм птиц, зверей, геометрических фигур, тем более требовательно возникало желание разрушить все эти фигуры, найти смысл, скрытый в их угрюмой фантастике. Имя - Иероним Босх - ничего не напоминало из истории живописи. Странно, что эта раздражающая картина нашла себе место в лучшем музее столицы немцев. (Part Four)

 

Describing Uncle Dan's death, Van mentions (for the third time in Ada) sobach'i cherti (hell curs, canine devils):

 

‘My gloves! Cloak! Thank you. Can I use your W.C.? No? All right. I’ll find one elsewhere. Come over as soon as you can, and we’ll meet Marina at the airport around four and then whizz to the wake, and —’

And here Ada entered. Not naked — oh no; in a pink peignoir so as not to shock Valerio — comfortably combing her hair, sweet and sleepy. She made the mistake of crying out ‘Bozhe moy!’ and darting back into the dusk of the bedroom. All was lost in that one chink of a second.

‘Or better — come at once, both of you, because I’ll cancel my appointment and go home right now.’ He spoke, or thought he spoke, with the self-control and the clarity of enunciation which so frightened and mesmerized blunderers, blusterers, a voluble broker, a guilty schoolboy. Especially so now — when everything had gone to the hell curs, k chertyam sobach’im, of Jeroen Anthniszoon van Äken and the molti aspetti affascinati of his enigmatica arte, as Dan explained with a last sigh to Dr Nikulin and to nurse Bellabestia (‘Bess’) to whom he bequeathed a trunkful of museum catalogues and his second-best catheter. (2.10)

 

The French word canaille comes from the Italian canaglia (a pack of dogs). It was busybody Bess whom Dan had asked on a memorable occasion (Ada's twelfth birthday) to help him get ‘something nice for a half-Russian child interested in biology.’