In Canto Two of his poem John Shade (the poet in VN’s novel Pale Fire, 1962) asks "why scorn a hereafter none can verify" and mentions the seraph with his six flamingo wings:
So why join in the vulgar laughter? Why
Scorn a hereafter none can verify:
The Turk's delight, the future lyres, the talks
With Socrates and Proust in cypress walks,
The seraph with his six flamingo wings,
And Flemish hells with porcupines and things?
It isn't that we dream too wild a dream:
The trouble is we do not make it seem
Sufficiently unlikely; for the most
We can think up is a domestic ghost. (ll. 221-230)
The seraph with his six flamingo wings brings to mind shestikrylyi serafim (a six-winged seraph) in Pushkin’s poem Prorok ("The Prophet," 1826):
Духовной жаждою томим,
В пустыне мрачной я влачился, —
И шестикрылый серафим
На перепутье мне явился.
Перстами лёгкими как сон
Моих зениц коснулся он.
Отверзлись вещие зеницы,
Как у испуганной орлицы.
Моих ушей коснулся он, —
И их наполнил шум и звон:
И внял я неба содроганье,
И горний ангелов полёт,
И гад морских подводный ход,
И дольней лозы прозябанье.
И он к устам моим приник,
И вырвал грешный мой язык,
И празднословный и лукавый,
И жало мудрыя змеи
В уста замершие мои
Вложил десницею кровавой.
И он мне грудь рассёк мечом,
И сердце трепетное вынул,
И угль, пылающий огнём,
Во грудь отверстую водвинул.
Как труп в пустыне я лежал,
И Бога глас ко мне воззвал:
«Восстань, пророк, и виждь, и внемли,
Исполнись волею Моей,
И, обходя моря и земли,
Глаголом жги сердца людей».
Tormented by a spiritual thirst,
I stumbled through a gloomy waste,
And there a six-winged seraph
Appeared before me at the crossroad.
With touch as light as slumber,
He laid his fingers on my eyes,
Which opened wide in prophecy
Just as a startled eagle's might.
Upon my ears his touch then fell,
And they were filled with noise and clangs:
I heard the heavens shift on high,
The whispering of angels' wings,
Sea monsters moving in the deep,
The growing grapevines in the vales.
And then he bent down towards my mouth,
My sinful tongue he ripped right out-
Its slander and its idle lies-
And with his bloody hand inserted
Between my still and lifeless lips
A cunning serpent's forked tongue.
And with his sword he cleaved my breast
Removed my shaking heart,
And then he seized a blazing coal,
And placed it in my gaping breast.
Corpse-like I lay upon the sand
And then God's voice called out to me:
"Arise, O Prophet, watch and hark,
Fulfill all my commands:
Go forth now over land and sea,
And with your word ignite men's hearts.
At the beginning (and, presumably, at the end) of his poem Shade calls himself "the shadow of the waxwing." In G. K. Chesterton's Manalive (1912) Dr. Cyrus Pym (an American criminal specialist) asks Mr. Moon if his client (Innocent Smith) was a bird of some sort - say, a flamingo:
"Do you, perhaps," inquired Pym with austere irony, "maintain that your client was a bird of some sort -- say, a flamingo?"
"In the matter of his being a flamingo," said Moon with sudden severity, "my client reserves his defence."
No one quite knowing what to make of this, Mr. Moon resumed his seat and Inglewood resumed the reading of his document: --
"`There is something pleasing to a mystic in such a land of mirrors. For a mystic is one who holds that two worlds are better than one. In the highest sense, indeed, all thought is reflection.
"`This is the real truth, in the saying that second thoughts are best. Animals have no second thoughts; man alone is able to see his own thought double, as a drunkard sees a lamp-post; man alone is able to see his own thought upside down as one sees a house in a puddle. This duplication of mentality, as in a mirror, is (we repeat) the inmost thing of human philosophy. There is a mystical, even a monstrous truth, in the statement that two heads are better than one. But they ought both to grow on the same body.'
"I know it's a little transcendental at first," interposed Inglewood, beaming round with a broad apology, "but you see this document was written in collaboration by a don and a --"
"Drunkard, eh?" suggested Moses Gould, beginning to enjoy himself.
"I rather think," proceeded Inglewood with an unruffled and critical air, "that this part was written by the don. I merely warn the Court that the statement, though indubitably accurate, bears here and there the trace of coming from two authors."
"In that case," said Dr. Pym, leaning back and sniffing, "I cannot agree with them that two heads are better than one."
"`The undersigned persons think it needless to touch on a kindred problem so often discussed at committees for University Reform: the question of whether dons see double because they are drunk, or get drunk because they see double. It is enough for them (the undersigned persons) if they are able to pursue their own peculiar and profitable theme -- which is puddles. What (the undersigned persons ask themselves) is a puddle? A puddle repeats infinity, and is full of light; nevertheless, if analyzed objectively, a puddle is a piece of dirty water spread very thin on mud. The two great historic universities of England have all this large and level and reflective brilliance. Nevertheless, or, rather, on the other hand, they are puddles -- puddles, puddles, puddles, puddles. The undersigned persons ask you to excuse an emphasis inseparable from strong conviction.'" (Part Two. "The Explanations of Innocent Smith." Chapter I. "The Eye of the Death; or, the Murder Charge")
In Canto Three of his poem Shade mentions a dead school chum killed in a distant war who in a blend of jauntiness and gloom points at the puddles in his basement room:
For as we know from dreams it is so hard
To speak to our dear dead! They disregard
Our apprehension, queaziness and shame -
The awful sense that they're not quite the same.
And our school chum killed in a distant war
Is not surprised to see us at his door,
And in a blend of jauntiness and gloom
Points at the puddles in his basement room. (ll. 589-596)
The Russian word for puddle is luzha. At the end of VN's novel Zashchita Luzhina ("The Luzhin Defense," 1930) the hero commits suicide by falling from the bathroom window:
Лужин, заперев дверь, первым делом включил свет. Белым блеском раскрылась эмалевая ванна у левой стены. На правой висел рисунок карандашом: куб, отбрасывающий тень. В глубине, у окна, стоял невысокий комод. Нижняя часть окна была как будто подернута ровным морозом, искристо-голубая, непрозрачная. В верхней части чернела квадратная ночь с зеркальным отливом. Лужин дернул за ручку нижнюю раму, но что-то прилипло или зацепилось, она не хотела открыться. Он на мгновение задумался, потом взялся за спинку стула, стоявшего подле ванны, и перевел взгляд с этого крепкого, белого стула на плотный мороз стекла. Решившись наконец, он поднял стул за ножки и краем спинки, как тараном, ударил. Что-то хрустнуло, он двинул еще раз, и вдруг в морозном стекле появилась черная, звездообразная дыра. Был миг выжидательной тишины. Затем глубоко-глубоко внизу что-то нежно зазвенело и рассыпалось. Стараясь расширить дыру, он ударил еще раз, и клинообразный кусок стекла разбился у его ног. Тут он замер. За дверью были голоса. Кто-то постучал. Кто-то громко позвал его по имени. Потом тишина, я совершенно ясно голос жены: "Милый Лужин, отоприте, пожалуйста". С трудом сдерживая тяжкое свое дыхание, Лужин опустил на пол стул и попробовал высунуться в окно. Большие клинья и углы еще торчали в раме. Что-то полоснуло его по шее, он быстро втянул голову обратно,- нет, не пролезть. В дверь забухал кулак. Два мужских голоса спорили, и среди этого грома извивался шепот жены. Лужин решил больше не бить стекла, слишком оно звонко. Он поднял глаза. Верхняя оконница. Но как до нее дотянуться? Стараясь не шуметь и ничего не разбить, он стал снимать с комода предметы: зеркало, какую-то бутылочку, стакан. Делал он все медленно и хорошо, напрасно его так торопил грохот за дверью, Сняв также и скатерть, он попытался влезть на комод, приходившийся ему по пояс, и это удалось не сразу. Стало душно, он скинул пиджак и тут заметил, что и руки у него в крови, и перед рубашки в красных пятнах. Наконец, он оказался на комоде, комод трещал под его тяжестью. Он быстро потянулся к верхней раме и уже чувствовал, что буханье и голоса подталкивают его, и он не может не торопиться. Подняв руку, он рванул раму, и она отпахнулась. Черное небо. Оттуда, из этой холодной тьмы, донесся голос жены, тихо сказал: "Лужин, Лужин". Он вспомнил, что подальше, полевее, находится окно спальни, из него-то и высунулся этот шепот. За дверью, меж тем, голоса и грохот росли, было там человек двадцать, должно быть,- Валентинов, Турати, старик с цветами, сопевший, крякавший, и еще, и еще, и все вместе чем-то били в дрожащую дверь. Квадратная ночь, однако, была еще слишком высоко. Пригнув колено, Лужин втянул стул на комод. Стул стоял нетвердо, трудно было балансировать, все же Лужин полез. Теперь можно было свободно облокотиться о нижний край черной ночи. Он дышал так громко, что себя самого оглушал, и уже далеко, далеко были крики за дверью, но зато яснее был пронзительный голос, вырывавшийся из окна спальни. После многих усилий он оказался в странном и мучительном положении: одна нога висела снаружи, где была другая - неизвестно, а тело никак не хотело протиснуться. Рубашка на плече порвалась, все лицо было мокрое. Уцепившись рукой за что-то вверху, он боком пролез в пройму окна. Теперь обе ноги висели наружу, и надо было только отпустить то, за что он держался,- и спасен, Прежде чем отпустить, он глянул вниз. Там шло какое-то торопливое подготовление: собирались, выравнивались отражения окон, вся бездна распадалась на бледные и темные квадраты, и в тот миг, что Лужин разжал руки, в тот миг, что хлынул в рот стремительный ледяной воздух, он увидел, какая именно вечность угодливо и неумолимо раскинулась перед ним.
Дверь выбили. "Александр Иванович, Александр Иванович!" - заревело несколько голосов. Но никакого Александра Ивановича не было.
The first thing Luzhin did after locking the door was to turn on the light. Gleaming whitely, an enameled bathtub came into view by the left wall. On the right wall hung a pencil drawing: a cube casting a shadow. At the far end, by the window, stood a small chest. The lower part of the window was of frosted glass, sparkly-blue, opaque. In the upper part, a black rectangle of night was sheened mirror-like. Luzhin tugged at the handle of the lower frame, but something had got stuck or had caught, it did not want to open. He thought for a moment, then took hold of the back of a chair standing by the tub and looked from the sturdy white chair to the solid forest of the window. Making up his mind finally, he lifted the chair by the legs and struck, using its edge as a battering ram. Something cracked, he swung again, and suddenly a black, star-shaped hole appeared in the frosted glass. There was a moment of expectant silence. Then, far below, something tinkled tenderly and disintegrated. Trying to widen the hole, he struck again, and a wedge of glass smashed at his feet. There were voices behind the door. Somebody knocked. Somebody called him loudly by his name and patronymic. Then there was silence and his wife's voice said with absolute clarity: 'Dear Luzhin, open, please.' Restraining his heavy breathing, Luzhin lowered the chair to the floor and tried to thrust himself through the window. Large wedges and corners still stuck out of the frame. Something stung his neck and he quickly drew his head in again — no, he could not get through. A fist slammed against the door. Two men's voices were quarreling and his wife's whisper wriggled through the uproar. Luzhin decided not to smash any more glass, it made too much noise. He raised his eyes. The upper window. But how to reach it? Trying not to make a noise or break anything, he began to take things off the chest; a mirror, a bottle of some sort, a glass. He did everything slowly and thoroughly, it was useless for the rumbling behind the door to hurry him like that. Removing the doily too he attempted to climb up on the chest; it reached to his waist, and he was unable to make it at first. He felt hot and he peeled off his jacket, and here he noticed that his hands were bloodied and that there were red spots on the front of his shirt. Finally he found himself on the chest, which creaked under his weight. He quickly reached up to the upper frame, now feeling that the thumping and the voices were urging him on and that he could not help but hurry. Raising a hand he jerked at the frame and it swung open. Black sky. Thence, out of this cold darkness, came the voice of his wife, saying softly: 'Luzhin, Luzhin.' He remembered that farther to the left was the bedroom window: it was from there this whisper had emerged. Meanwhile the voices and the crashing behind the door had grown in volume, there must have been around twenty people out there — Valentinov. Turati, the old gentleman with the bunch of flowers... They were sniffing and grunting, and more of them came, and all together they were beating with something against the shuddering door. The rectangular night, however, was still too high. Bending one knee, Luzhin hauled the chair onto the chest. The chair was unstable, it was difficult to balance, but still Luzhin climbed up. Now he could easily lean his elbows on the lower edge of the black night. He was breathing so loudly that he deafened himself, and now the cries behind the door were far, far away, but on the other hand the voice from the bedroom window was clearer, was bursting out with piercing force. After many efforts he found himself in a strange and mortifying position: one leg hung outside, and he did not know where the other one was, while his body would in no wise be squeezed through. His shirt had torn at the shoulder, his face was wet. Clutching with one hand at something overhead, he got through the window sideways. Now both legs were hanging outside and he had only to let go of what he was holding on to — and he was saved. Before letting go he looked down. Some kind of hasty preparations were under way there: the window reflections gathered together and leveled themselves out, the whole chasm was seen to divide into dark and pale squares, and at the instant when Luzhin unclenched his hand, at the instant when icy air gushed into his mouth, he saw exactly what kind of eternity was obligingly and inexorably spread out before him. The door was burst in, 'Aleksandr Ivanovich, Aleksandr Ivanovich,' roared several voices. But there was no Aleksandr Ivanovich. (Chapter 14)
According to Kinbote (Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla), of the not very many ways known of shedding one's body, falling, falling, falling is the supreme method:
The following note is not an apology of suicide - it is the simple and sober description of a spiritual situation.
The more lucid and overwhelming one's belief in Providence, the greater the temptation to get it over with, this business of life, but the greater too one's fear of the terrible sin implicit in self-destruction. Let us first consider the temptation. As more thoroughly discussed elsewhere in this commentary (see note to line 550), a serious conception of any form of afterlife inevitably and necessarily presupposes some degree of belief in Providence; and, conversely, deep Christian faith presupposes some belief in some sort of spiritual survival. The vision of that survival need not be a rational one, i. e., need not present the precise features of personal fancies or the general atmosphere of a subtropical Oriental park. In fact, a good Zemblan Christian is taught that True faith is not there to supply pictures or maps, but that it should quietly content itself with a warm haze of pleasurable anticipation. To take a homely example: little Christopher's family is about to migrate to a distant colony where his father has been assigned to a lifetime post. Little Christopher, a frail lad of nine or ten, relies completely (so completely, in fact, as to blot out the very awareness of this reliance) on his elders' arranging all the details of departure, passage and arrival. He cannot imagine, nor does he try to imagine, the particular aspects of the new place awaiting him but he is dimly and comfortably convinced that it will be even better than his homestead, with the big oak, and the mountain, and his pony, and the park, and the stable, and Grimm, the old groom, who has a way of fondling him whenever nobody is around.
Something of this simple trust we too should have. With this divine mist of utter dependence permeating one's being, no wonder one is tempted, no wonder one weighs on one's palm with a dreamy smile the compact firearm in its case of suede leather hardly bigger than a castlegate key or a boy's seamed purse, no wonder one peers over the parapet into an inviting abyss.
I am choosing these images rather casually. There are purists who maintain that a gentleman should use a brace of pistols, one for each temple, or a bare botkin (note the correct spelling), and that ladies should either swallow a lethal dose or drown with clumsy Ophelia. Humbler humans have preferred sundry forms of suffocation, and minor poets have even tried such fancy releases as vein tapping in the quadruped tub of a drafty boardinghouse bathroom. All this is uncertain and messy. Of the not very many ways known of shedding one's body, falling, falling, falling is the supreme method, but you have to select your sill or ledge very carefully so as not to hurt yourself or others. Jumping from a high bridge is not recommended even if you cannot swim, for wind and water abound in weird contingencies, and tragedy ought not to culminate in a record dive or a policeman's promotion. If you rent a cell in the luminous waffle, room 1915 or 1959, in a tall business center hotel browing the star dust, and pull up the window, and gently - not fall, not jump - but roll out as you should for air comfort, there is always the chance of knocking clean through into your own hell a pacific noctambulator walking his dog; in this respect a back room might be safer, especially if giving on the roof of an old tenacious normal house far below where a cat may be trusted to flash out of the way. Another popular take-off is a mountaintop with a sheer drop of say 500 meters but you must find it, because you will be surprised how easy it is to miscalculate your deflection offset, and have some hidden projection, some fool of a crag, rush forth to catch you, causing you to bounce off it into the brush, thwarted, mangled and unnecessarily alive. The ideal drop is from an aircraft, your muscles relaxed, your pilot puzzled, your packed parachute shuffled off, cast off, shrugged off - farewell, shootka (little chute)! Down you go, but all the while you feel suspended and buoyed as you somersault in slow motion like a somnolent tumbler pigeon, and sprawl supine on the eiderdown of the air, or lazily turn to embrace your pillow, enjoying every last instant of soft, deep, death-padded life, with the earth's green seesaw now above, now below, and the voluptuous crucifixion, as you stretch yourself in the growing rush, in the nearing swish, and then your loved body's obliteration in the Lap of the Lord. If I were a poet I would certainly make an ode to the sweet urge to close one's eyes and surrender utterly unto the perfect safety of wooed death. Ecstatically one forefeels the vastness of the Divine Embrace enfolding one's liberated spirit, the warm bath of physical dissolution, the universal unknown engulfing the minuscule unknown that had been the only real part of one's temporary personality.
When the soul adores Him Who guides it through mortal life, when it distinguishes His sign at every turn of the trail, painted on the boulder and notched in the fir trunk, when every page in the book of one's personal fate bears His watermark, how can one doubt that He will also preserve us through all eternity?
So what can stop one from effecting the transition? What can help us to resist the intolerable temptation? What can prevent us from yielding to the burning desire for merging in God?
We who burrow in filth every day may be forgiven perhaps the one sin that ends all sins. (note to Line 493)
G. K. Chesterton's Manalive brings to mind "as much alive as you and Kinbote" (Shade's words to a professor of physics in a conversation at the Faculty Club):
Pictures of the King had not infrequently appeared in America during the first months of the Zemblan Revolution. Every now and then some busybody on the campus with a retentive memory, or one of the clubwomen who were always after Shade and his eccentric friend, used to ask me with the inane meaningfulness adopted in such cases if anybody had told me how much I resembled that unfortunate monarch. I would counter with something on the lines of "all Chinese look alike" and change the subject. One day, however, in the lounge of the Faculty Club where I lolled surrounded by a number of my colleagues, I had to put up with a particularly embarrassing onset. A visiting German lecturer from Oxford kept exclaiming, aloud and under his breath, that the resemblance was "absolutely unheard of," and when I negligently observed that all bearded Zemblans resembled one another - and that, in fact, the name Zembla is a corruption not of the Russian zemlya, but of Semblerland, a land of reflections, of "resemblers" - my tormentor said: "Ah, yes, but King Charles wore no beard, and yet it is his very face! I had [he added] the honor of being seated within a few yards of the royal box at a Sport Festival in Onhava which I visited with my wife, who is Swedish, in 1956. We have a photograph of him at home, and her sister knew very well the mother of one of his pages, an interesting woman. Don't you see [almost tugging at Shade's lapel] the astounding similarity of features - of the upper part of the face, and the eyes, yes, the eyes, and the nose bridge?"
"Nay, sir" [said Shade, refolding a leg and slightly rolling in his armchair as wont to do when about to deliver a pronouncement] "there is no resemblance at all. I have seen the King in newsreels, and there is no resemblance. Resemblances are the shadows of differences. Different people see different similarities and similar differences."
Good Netochka, who had been looking singularly uncomfortable during this exchange, remarked in his gentle voice how sad it was to think that such a "sympathetic ruler" had probably perished in prison.
A professor of physics now joined in. He was a so-called Pink, who believed in what so-called Pinks believe in (Progressive Education, the Integrity of anyone spying for Russia, Fall-outs occasioned solely by US-made bombs, the existence in the near past of a McCarthy Era, Soviet achievements including Dr. Zhivago, and so forth): "Your regrets are groundless" [said he]. "That sorry ruler is known to have escaped disguised as a nun; but whatever happens, or has happened to him, cannot interest the Zemblan people. History has denounced him, and that is his epitaph."
Shade: "True, sir. In due time history will have denounced everybody. The King may be dead, or he may be as much alive as you and Kinbote, but let us respect facts. I have it from him [pointing to me] that the widely circulated stuff about the nun is a vulgar pro-Extremist fabrication. The Extremists and their friends invented a lot of nonsense to conceal their discomfiture; but the truth is that the King walked out of the palace, and crossed the mountains, and left the country, not in the black garb of a pale spinster but dressed as an athlete in scarlet wool."
"Strange, strange," said the German visitor, who by some quirk of alderwood ancestry had been alone to catch the eerie note that had throbbed by and was gone.
Shade [smiling and massaging my knee]: "Kings do not die--they only disappear, eh, Charles?"
"Who said that?" asked sharply, as if coming out of a trance, the ignorant, and always suspicious, Head of the English Department.
"Take my own case," continued my dear friend ignoring Mr. H. "I have been said to resemble at least four people: Samuel Johnson; the lovingly reconstructed ancestor of man in the Exton Museum; and two local characters, one being the slapdash disheveled hag who ladles out the mash in the Levin Hall cafeteria."
"The third in the witch row," I precised quaintly, and everybody laughed.
"I would rather say," remarked Mr. Pardon--American History--"that she looks like Judge Goldsworth" ("One of us," interposed Shade inclining his head), "especially when he is real mad at the whole world after a good dinner."
"I heard," hastily began Netochka, "that the Goldsworths are having a wonderful time--"
"What a pity I cannot prove my point," muttered the tenacious German visitor. "If only there was a picture here. Couldn't there be somewhere--"
"Sure," said young Emerald and left his seat.
Professor Pardon now spoke to me: "I was under the impression that you were born in Russia, and that your name was a kind of anagram of Botkin or Botkine?"
Kinbote: "You are confusing me with some refugee from Nova Zembla [sarcastically stressing the "Nova"].
"Didn't you tell me, Charles, that kinbote means regicide in your language?" asked my dear Shade.
"Yes, a king's destroyer," I said (longing to explain that a king who sinks his identity in the mirror of exile is in a sense just that).
Shade [addressing the German visitor]: "Professor Kinbote is the author of a remarkable book on surnames. I believe [to me] there exists an English translation?"
"Oxford, 1956," I replied.
"You do know Russian, though?" said Pardon. "I think I heard you, the other day, talking to--what's his name--oh, my goodness" [laboriously composing his lips].
Shade: "Sir, we all find it difficult to attack that name" [laughing].
Professor Hurley: "Think of the French word for 'tire': punoo."
Shade: "Why, sir, I am afraid you have only punctured the difficulty" [laughing uproariously].
"Flatman," quipped I. "Yes," I went on, turning to Pardon, "I certainly do speak Russian. You see, it was the fashionable language par excellence, much more so than French, among the nobles of Zembla at least, and at its court. Today, of course, all this has changed. It is now the lower classes who are forcibly taught to speak Russian."
"Aren't we, too trying to teach Russian in our schools?" said Pink.
In the meantime, at the other end of the room, young Emerald had been communing with the bookshelves. At this point he returned with the the T-Z volume of an illustrated encyclopedia.
"Well," said he, "here he is, that king. But look, he is young and handsome" ("Oh, that won't do," wailed the German visitor.) "Young, handsome, and wearing a fancy uniform," continued Emerald. "Quite the fancy pansy, in fact."
"And you," I said quietly, "are a foul-minded pup in a cheap green jacket."
"But what have I said?" the young instructor inquired of the company, spreading out his palms like a disciple in Leonardo's Last Supper.
"Now, now," said Shade. "I'm sure, Charles, our young friend never intended to insult your sovereign and namesake."
"He could not, even if he had wished," I observed placidly, turning it all into a joke.
Gerald Emerald extended his hand--which at the moment of writing still remains in that position. (note to Line 894)
Kinbote calls the professor of physics "a so-called Pink." Flamingos (order Phoenicopteriformes) are long-legged wading birds that are usually covered in bright pink feathers.
In his essay The Divine Detective (1912) G. K. Chesterton says: “A detective story generally describes six living men discussing how it is that a man is dead. A modern philosophic story generally describes six dead men discussing how any man can possibly be alive.”
At the beginning of VN's novel Lolita (1955) Humbert Humbert (the narrator and main character) mentions the seraphs, the misinformed, simple, noble-winged seraphs:
Lolita, light of my life, fire of my loins. My sin, my soul. Lo-lee-ta: the tip of the tongue taking a trip of three steps down the palate to tap, at three, on the teeth. Lo. Lee. Ta.
She was Lo, plain Lo, in the morning, standing four feet ten in one sock. She was Lola in slacks. She was Dolly at school. She was Dolores on the dotted line. But in my arms she was always Lolita.
Did she have a precursor? She did, indeed she did. In point of fact, there might have been no Lolita at all had I not loved, one summer, a certain initial girl-child. In a princedom by the sea. Oh when? About as many years before Lolita was born as my age was that summer. You can always count on a murderer for a fancy prose style.
Ladies and gentlemen of the jury, exhibit number one is what the seraphs, the misinformed, simple, noble-winged seraphs, envied. Look at this tangle of thorns. (1.1)
Humbert has in mind “the wingèd seraphs of Heaven” in E. A. Poe’s poem Annabel Lee (1849). The name of the capital of Kinbote's Zembla, Onhava seems to hint at Heaven. Describing IPH (a lay Institute of Preparation for the Hereafter) in Canto Three of his poem, Shade mentions the fantasies of Poe that he tore apart:
I tore apart the fantasies of Poe,
And dealt with childhood memories of strange
Nacreous gleams beyond the adults' range.
Among our auditors were a young priest
And an old Communist. Iph could at least
Compete with churches and the party line. (ll. 632-637)
In Canto Three Shade describes his heart attack and mentions Hurricane Lolita that swept from Florida to Maine:
It was a year of Tempests: Hurricane
Lolita swept from Florida to Maine.
Mars glowed. Shahs married. Gloomy Russians spied.
Lang made your portrait. And one night I died. (ll. 679-82)
In his commentary Kinbote writes:
Major hurricanes are given feminine names in America. The feminine gender is suggested not so much by the sex of furies and harridans as by a general professional application. Thus any machine is a she to its fond user, and any fire (even a "pale" one!) is she to the fireman, as water is she to the passionate plumber. Why our poet chose to give his 1958 hurricane a little-used Spanish name (sometimes given to parrots) instead of Linda or Lois, is not clear. (note to Line 680)