Submitting the posting again...
----Mensagem Original-----
Enviada em: segunda-feira, 14 de fevereiro de 2011 15:00
Assunto: [NABOKOV -L] [THOUGHTS] Botkin
Author David Bajo (The 351 Books of Irma Arcuri,
2008) observes that in his novels there is no difference between
reality and fiction because every book is inescapably autobiographic. I
suppose he means that the author is a presence that can be "real" and
"fictional" at the same time. I was led to think about
Nabokov, how his presence may be felt in "Pale Fire," even when
he isn't glaringly intruding in it as "someone in the know."
Would there be any new angle to explore his
ever present grief about a lost fatherland
and murdered father still waiting to be explored in this
novel?
Would the July 17th assassination of the Imperial Family,
which was extended to their personal servants and Dr. E.Botkin, have
left a particular mark on him? We know that the avalanche of events,
revolutions and wars barred Nabokov's return to Russia. Would there be any
glimmer of them in "Pale Fire"? In this novel we encounter a sedentary
Shade (who lost a daughter but who never moved away from his hometown and
parental home for long) and a nomadic scholar, Botkin. This crazy
exile, and his double Kinbote (creator of a fantasy
Semblerland and a blundering death in Gradus), feels that he has lost
a kingdom and that he, too,
will soon be exterminated.
In "Pale Fire's" multiple mirrors, a familiar nabokovian
project is presented, like those we find in "Speak, Memory" and in "Bend
Sinister" where, in a quiet lamplit room, the author concludes that
"everything is all right."* In this novel we come across a
similar posture in Shade, when he describes a scene which he
considers to have become an eternal triptych (through Art), before he
adds, almost as an afterthought, that his dead daughter entertained a
"mad hope" (contextually, the hope to move away from her father and
mother, to find love and to marry - in her fictional
earthly life, not in Shade's triptych)**. The word "hope" reappers
when, after Shade's July 17th verses (describing his
frustrated encounter with what had appeared to him a "twin display" -
one that would confirm "eternity," not only through Art, but encompassing
something rerlated to his earthly life) he states that a bungled
information, a misprint, helped him to experience an external harmony
which provided him with a "faint hope."
In "Bend Sinister's" fiction, Krug's small son was murdered by
a blundering police, at the service of a vulgar tyrant, like frail Alexey,
tended by the family doctor Kinbote, now in
'historical' Russia. Nabokov's next novel (and pale fire
here, in my eyes, also suggests a "twin display" of light, as in
Shade's verses), may belong to the same lineage, as "Invitation to a Beheading"
and "Bend Sinister" should it be envisioned through a particular prism,
i.e., the entire novel as consisting of serial fumbling
bumbling blunders of all kinds - and more than one false azure skies
and mirrors. ***
However, in "Pale Fire" Nabokov advances one more step. I
believe that the author could have been
attempting - through parody, inversions and distortions - to reproduce
what he saw as the everlasting essence of ideal Russia shining out from it,
inspite of its thousand deforming reflexes and gloomy spies. Shade's
faint hope, accepting life's hidden patterns and plexed artistry,
encompasses Hazel's and his own beliefs about a destiny that doesn't lie in
the world of fiction: if Russia cannot to be preserved through
his artistic achievements directly (Shade never writes the story of
Zembla Kinbote hopes to encounter in his neighbor's divine poetry),
the real fatherland, though, may yet shine like a sun, in its former
majesty.
.....................................
* - In Bend Sinister we find that 'someone is in the know' - a mysterious intruder...an
anthropomorphic deity impersonated by me...this deity experiences a pang of pity
for his creature and hastens to take over. Krug, in a sudden moonburst of
madness, understands that he is in good hands: nothing on earth really matters,
there is nothing to fear, and death is but a question of style, a mere literary
device, a musical resolution...And as Olga's rosy soul, emblemized already,
bombinates in the damp dark at the bright window of my room, comfortably Krug
returns unto the bosom of his maker..."
In Speak, Memory (Ch. 3,Vintage, 76/77) "A sense of security...pervades my memory. That robust reality makes
a ghost of the present. The mirror brims with brightness; a bumble bee has
entered the room and bumps against the ceiling. Everything is as it shoud be,
nothing will ever change, nobody will ever die."
**
- the point is that the
three/Chambers, then bound by
you and her and me,/Now form a tryptich or a three-act
play/In which portrayed
events forever stay.
... I think she always nursed a small mad
hope. (379/383)
*** - We know that "Bend Sinister" and "Invitation to a
Beheading" are related (IB..."with which this book
[BS] has obvious
affinities"): both are visions of madness, political and
personal, in the face of a totalitarian authority and its blundering
slaves.
I argue that "Pale Fire" also carries "obvious affinities" with its
two antecessors. For Nabokov 'Bend Sinister's' "choice of title was an attempt to suggest an outline broken by
refraction, a distortion in the mirror of being, a wrong turn taken by life, a
sinistral and sinister world." Nabokov insists that he is "neither a didacticist nor an allegorizer. Politics and economics,
atomic bombs, primitive and abstract art forms, the entire Orient, symptoms of
'thaw' in Soviet Russia, the Future of Mankind, and so on, leave me supremely
indifferent...There can be distinguished...certain reflections in the glass
directly caused by the idiotic and despicable regimes that...have brushed
against me in the course of my life: worlds of tyranny and torture, of Fascists
and Bolshevists, of Philistine thinkers and jackbooted baboons...where a certain
dull-wittedness is a national trait of the people (augmenting thereby the
possibilities of muddling and bungling so typical, thank God, of all
tyrannies)...Paronomasia is a kind of verbal plague, a contagious sickness in
the world of words...in Padukgrad, where everybody is merely an anagram of
everybody else. The book teems with stylistic distortions, such as puns crossed
with anagrams...spoonerisms...and of course the hybridization of
tongues." )and many of the elements outlined for
Padugrad (paronomasia, puns crossed with anagrams, spoonerisms, aso) are
also to be found in the novel, "Pale Fire" (and in Hazel's speech disabilities
with whom Kinbote himself feels a certain affinity?)