Subject:
Re: [NABOKV-L] Yuri Leving's online concordance to Nabokov's "The Gift" (second)
From:
joseph Aisenberg <vanveen13@sbcglobal.net>
Date:
Sun, 16 Aug 2009 14:46:57 -0700 (PDT)
To:
Vladimir Nabokov Forum <NABOKV-L@LISTSERV.UCSB.EDU>

I've brought up the dates of the birthdays in The Gift's being the same, in conjunction with Pale Fire's use of the same device not too long ago; not only are Fyodor's and Chernishevski's the same, but also, I believe, Fyodor's father has that July 12th birthday as well, which is two days after Proust's (and my own). There is also some neat pathos hidden between dates in the Gift. I believe in Chapter One we learn that Fyodor wrote his first love poems in late June of 1916, and in chapter 2 find out that Fyodor's father went on his final safari from which he never returned in either late or mid June of 1916, so that keeping these dates in view we see that one truly poignant loss for Fyodor is that his father never got to see any of his son's poetry, or his eventual flowering. This device of scattered dates telling tragic tales once we have all the information to correlate them, appears in the way N. deals with the death of his own father in Speak Memory: we're given the date of an important phone call his mother received, but the phone call's actual import (informing the woman her husband has been murdered) is not dramatized; only when we learn the actual date of N.'s father's death do we in retrospect realize the pathos of the terrible phone call. Lolita makes a particularly poignant use of this fascinating device as well. Artistically and emotionally this has multiple effects. A trick with the reader, a puzzle; a way not to be restrained, refrain from histrionics; and aesthetically dramatizing what Boyd has suggested, that only curiosity, imagination and perceptive empathy can bring the shattering relevance out of what would seem to be inert facts and data. I'm not sure, though, that there isn't a slight canceling out that occurs somewhere in Nabokov's ultra objective sophistication in structuring things in this manner--a sense that a game with the reader, that he or she is being toyed with, overwhelms or seems to trivialize the metaphysical implications, or else those implications themselves become a kind of justification of what happens. I think in his best work like The Gift, Lolita, and Speak Memory this works because we sense that the technique is also a way of indicating and mitigating a rich strain of pain simultaneously, an effect that enriches and sharpens the stories. In some of the later stuff and minor early stuff things come across as slightly flattened.  
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