Vladimir Nabokov

NABOKV-L post 0016045, Thu, 6 Mar 2008 00:10:29 -0500

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The man who ruined the novel ...
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Complete article at following URL:
http://www.salon.com/books/feature/2008/03/06/robbe_grillet/
The man who ruined the novel
Alain Robbe-Grillet turned the masses against inventive fiction. Now that he's dead, will experimental writing make a comeback?

By Stephen Marche



March 6, 2008 | I should have felt grief at the news of Alain Robbe-Grillet's death last week. Instead I recognized in myself only confusing relief. He was a great champion for the innovative novel, so in a way I owe him: I'm a novelist, and while I would be loath to call myself avant-garde, my first book did have marginalia all the way through and my second was a literary anthology of an invented country. But the truth is, Robbe-Grillet was a disaster for innovative novels. After him, literary innovation, experiment with form or anything mildly unconventional came to be seen as pretentious and dry, the proper domain of the cheese-eating surrender monkeys and nobody else.

[ ... ]

English fiction in the wake of Robbe-Grillet has become a deliberately old-fashioned activity, like archery or churning your own butter. He represented, through his status as cultural icon of the avant-garde, an entire generation that turned literary experimentation into self-involved blandness. In the '50s, writers like Nabokov could produce "Pale Fire" or "Lolita" and feel themselves part of the mainstream of literary culture. After the '60s, after Robbe-Grillet, anyone who experimented in fiction was being consciously marginal, or at least countercultural. Thomas Pynchon (Nabokov's student) removed himself in the most dramatic way; Nicholson Baker is another, quieter example.

[ ... ]

The two strands of postwar literary fiction, the ultraradical and the willfully archaic, are both antithetical to the spirit of the novel itself, which is polyglot and unpredictable. Novels are supposed to be messy. They are written to express ideals and to make money; they steal from everything and everyone, high, middle and low, belonging to everyone and no one in the same moment. They don't fit anyone's conception. That's why we love them.



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